Demetrics and Pauline Roscoe

It’s, after the celebration of the Feast of Unleavened Bread, where the Torah Law of Passover has ended for 2021, but there are many object lessons that are still teachable.

Passover, the Covenant of Life Eternal.

• It began Saturday, March 27
• At sunset
• Ending Sunday, April 4

Revelation 15:1-4
(NLT)
The Song of Moses and of the Lamb
​¹ Then I saw in heaven another marvelous event of great significance. Seven angels were holding the seven last plagues, which would bring God’s wrath to completion.

Speaking into who HE is

² I saw before me what seemed to be a glass sea mixed with fire. And on it stood all the people who had been victorious over the beast and his statue and the number representing his name. They were all holding harps that God had given them. ³ And they were singing the song of Moses, the servant of God, and the song of the Lamb:
“Great and marvelous are your works,
O Lord God, the Almighty.
Just and true are your ways,
O King of the nations.
⁴ Who will not fear you, Lord,
and glorify your name?
For you alone are holy.
All nations will come and worship before you,
for your righteous deeds have been revealed.”

Laws surrounding the killing of an innocent man

Contained in the book of Deuteronomy resides the court case of the LAMB Of GOD vs. the legal proceedings in respect of (a claim or offense).” The state’s attorney’s office seemed to decide that this was a case worth prosecuting” · Microsoft Bing

.

Meticulous care went into catching the Messiah with one wrong thought, misuse of powers, or abuse of His capabilities. Angels couldn’t have come to His rescue, even Psalm 91:13 gives Jesus Christ the license to kill serpents with His feet, He will not raise a finger to save Himself. Nevertheless, Psalms 91:11 says ADONAI will order HIS Angels to protect HIS Messiah. Yeshua (Jesus) of Nazareth will refuse help because His objective is to remain a faithful Son.

Psalms 91:9-13
(NLT)
⁹ If you make the LORD your refuge,
if you make the Most High your shelter,
¹⁰ no evil will conquer you;
no plague will come near your home.
¹¹ For he will order his angels
to protect you wherever you go.
¹² They will hold you up with their hands
so you won’t even hurt your foot on a stone.
¹³ You will trample upon lions and cobras;
you will crush fierce lions and serpents under your feet!

Yeshua (the Hebrew word meaning SALVATION) had the Legal right to Psalms 91, but He is the bread that is broken into many pieces. Now all nations and people can take part in this amazing demonstration of unselfish good.

Just as unleavened bread stays flat when cooked, the suffering Messiah can’t rise up from His broken posture, because the winner of this conflict will be ADONAI’S Faithful Son.

Matthew 27:41-43
(NLT)
⁴¹ The leading priests, the teachers of religious law, and the elders also mocked Jesus. ⁴² “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! ⁴³ He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’”

A conventional military might be presumed to defeat a smaller, limited-equipped army unit within the natural realm. Historically, the GOD of the Jews was never impressed by the size of a people, the size of their economy, nor their armies. In the wisdom of ADONAI, leaving battle plans up to ADONAI, the GOD of Israel would match up a Giant against a young shepherd boy.

Believers enter a battle to give themselves for the purpose of healing and restoring brethren from Satan’s hold. We try as much as possible to identify with becoming virtuous or blameless. 

The Law Against the Shedding of Innocent Blood.

1. not guilty of a crime or offense. “the arbitrary execution of an innocent man” · [more] synonyms: guiltless · guilt-free · not guilty · blameless · not to blame · in the clear · [more]
2. not responsible for or directly involved in an event yet suffering its consequences. “an innocent bystander”
3. free from moral wrong; not corrupted. “an innocent child” synonyms: virtuous · pure · sinless · free of sin · moral · decent · righteous · upright · [more]

Psalms 26:6-8
(AMP)
⁶ I will wash my hands in innocence, and go about Your altar, O Lord,
⁷ That I may make the voice of thanksgiving heard and may tell of all Your wondrous works.
⁸ Lord, I love the habitation of Your house, and the place where Your glory dwells.

Yeshua has created a place for us to dwell and worship ADONAI’S glory

Galatians 3:13-19
(AMP)
¹³ Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);
¹⁴ To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
¹⁵ To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
¹⁶ Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).
¹⁷ This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.
¹⁸ For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
¹⁹ What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin;

Laws surrounding the killing of an innocent man

Deuteronomy 21:1-9
(AMP)
​¹ IF ONE is found slain in the land which the Lord your God gives you to possess, lying in the field, and it is not known who has killed him,
² Then your elders and judges shall come forth and measure the distance to the cities around him who is slain.
³ And the city which is nearest to the slain man, the elders of that city shall take a heifer which has never been worked, never pulled in the yoke,

If breaking the heifer’s neck sounds cruel or savage, there is a reason for this Law. The breaking of the calf’s neck is intended to teach the elders an object lesson. One of the lessons was to identify with the struggling animal, fighting for its life. Every time the calf broke free, the elders had to start all over. As the elders looked at the young calf’s eyes, asking what did I do? Let me go and I will never do it again. The sound of its heavy breathing stops and the strength of a two-year-old calf stops fighting and every Elder is traumatized by what they experienced and starts writing notes for their next message, surrounding the subject of love, peace, forgiveness, and thou shall not kill.

“Our hands have not shed this blood”

⁵ And the priests, the sons of Levi, shall come near, for the Lord your God has chosen them to minister to Him and to bless in the name [and presence] of the Lord, and by their word shall every controversy and every assault be settled.
⁶ And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley,
⁷ And they shall testify, Our hands have not shed this blood, neither have our eyes seen it.

⁸ Forgive, O Lord, Your people Israel, whom You have redeemed, and do not allow the shedding of innocent blood to be charged to Your people Israel. And the guilt of blood shall be forgiven them.
⁹ So shall you purge the guilt of innocent blood from among you, when you do what is right in the sight of the Lord.

Matthew 27:24-25
(NLT)
²⁴ Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”
²⁵ And all the people yelled back, “We will take responsibility for his death—we and our children!”

Some will say, we do not read the First Covenant anymore but in the section of Deuteronomy 16th Chapter exists sufficient evidence to investigate the accused person to trial. But the accused is innocent and if He dies, Deuteronomy 16:1 – 17:1 is enforced against whose hand has the blood of the Innocent on their hands.

But it is the first Covenant that explains the moving pieces of the illegal Crucifixion of ADONAI’S Anointed.

Deuteronomy 16:1 – 17:1
(AMP)
Deuteronomy 16
​¹ OBSERVE THE month of Abib and keep the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.
² You shall offer the Passover sacrifice to the Lord your God from the flock or the herd in the place where the Lord will choose to make His Name [and His Presence] dwell.
³ You shall eat no leavened bread with it; for seven days you shall eat it with unleavened bread, the bread of affliction—for you fled from the land of Egypt in haste—that all the days of your life you may [earnestly] remember the day when you came out of Egypt.
⁴ No leaven shall be seen with you in all your territory for seven days; nor shall any of the flesh which you sacrificed the first day at evening be left all night until the morning.
⁵ You may not offer the Passover sacrifice within any of your towns which the Lord your God gives you,
⁶ But at the place which the Lord your God will choose in which to make His Name [and His Presence] dwell, there you shall offer the Passover sacrifice in the evening at sunset, at the season that you came out of Egypt.
⁷ And you shall roast or boil and eat it in the place which the Lord your God will choose. And in the morning you shall turn and go to your tents.
⁸ For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God; you shall do no work on it.
⁹ You shall count seven weeks; begin to number the seven weeks from the time you begin to put the sickle to the standing grain.
¹⁰ Then you shall keep the Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give to the Lord your God, as the Lord your God blesses you.
¹¹ And you shall rejoice before the Lord your God, you and your son and daughter, your manservant and maidservant, and the Levite who is within your towns, the stranger or temporary resident, the fatherless, and the widow who are among you, at the place in which the Lord your God chooses to make His Name [and His Presence] dwell.
¹² And you shall [earnestly] remember that you were a slave in Egypt, and you shall be watchful and obey these statutes.
¹³ You shall observe the Feast of Tabernacles or Booths for seven days after you have gathered in from your threshing floor and wine vat.
¹⁴ You shall rejoice in your Feast, you, your son and daughter, your manservant and maidservant, the Levite, the transient and the stranger, the fatherless, and the widow who are within your towns.
¹⁵ For seven days you shall keep a solemn Feast to the Lord your God in the place which the Lord chooses; because the Lord your God will bless you in all your produce and in all the works of your hands, so that you will be altogether joyful.
¹⁶ Three times a year shall all your males appear before the Lord your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles or Booths. They shall not appear before the Lord empty-handed:
¹⁷ Every man shall give as he is able, according to the blessing of the Lord your God which He has given you.
¹⁸ You shall appoint judges and officers in all your towns which the Lord your God gives you, according to your tribes, and they shall judge the people with righteous judgment.
¹⁹ You shall not misinterpret or misapply judgment; you shall not be partial, or take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
²⁰ Follow what is altogether just (uncompromisingly righteous), that you may live and inherit the land which your God gives you.
²¹ You shall not plant for yourselves any kind of tree dedicated to [the goddess] Asherah beside the altar of the Lord your God which you shall make.
²² Neither shall you set up an idolatrous stone or image, which the Lord your God hates.
Deuteronomy 17:1
​¹ YOU SHALL not sacrifice to the Lord your God an ox or sheep with a blemish or any defect whatsoever, for that is an abomination to the Lord your God.

2 Corinthians 6:14-17
(AMP)
¹⁴ Do not be unequally yoked with unbelievers [do not make miss-mated alliances with them or come under a different yoke with them, inconsistent with your faith]. For what partnership have right living and right standing with God with iniquity and lawlessness? Or how can light have fellowship with darkness?

¹⁵ What harmony can there be between Christ and Belial [the devil]? Or what has a believer in common with an unbeliever?
¹⁶ What agreement [can there be between] a temple of God and idols? For we are the temple of the living God; even as God said, I will dwell in and with and among them and will walk in and with and among them, and I will be their God, and they shall be My people.
¹⁷ So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor,

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